4 minWorld
Ukrainian children attend Greek Orthodox summer camp as churches deepen ties
A supplied report says 130 Ukrainian children are staying at an Athens archdiocesan camp. Public sources independently document an August Orthodox Church of Ukraine program and the Greek church’s long-running camp facilities.
Ukrainian children are spending part of August in Greece through an Orthodox summer program that brings together recreation, cultural visits and church community. A report supplied to the newsroom says 130 children are staying at a camp connected to the Archdiocese of Athens through an arrangement between Metropolitan Epiphanius of Kyiv and All Ukraine and Archbishop Ieronymos of Athens and All Greece.
The exact total and the description of that leaders’ agreement have not yet appeared in a separately indexed fresh official release located by the newsroom. Other elements, however, are independently documented. An official channel for the Boyarka community announced an Orthodox camp in Greece for children ages 9 to 15 from August 2 to August 14, 2026, identifying the Orthodox Church of Ukraine as the organizer.
For that documented group, parents are responsible for transportation, while accommodation, meals and excursions are provided without charge. The itinerary includes time at the sea, a visit to the Acropolis, a water park, monasteries, meetings with Greek clergy and spiritual discussions. Those details describe one group and cannot automatically be applied to every child cited in the original report.
The Archdiocese of Athens has its own established camp infrastructure in Attica. Its official website says the children’s camps are part of the “Η Αγία Φιλοθέη” Center for Education, Culture and Volunteerism. Archbishop Ieronymos II opened the facilities in 2012. The archdiocese has also continued other summer programming for children in 2026.
The initiative sits within a wider record of Greek assistance to Ukrainians. In March 2022, after Russia launched its full-scale invasion, Ieronymos discussed humanitarian support with Ukraine’s ambassador and offered archdiocesan premises for refugees, particularly minors. In 2024, Hellenic Aid, within Greece’s foreign ministry system, ran a separate summer camp in Attica for children from Odesa.
Epiphanius has also publicly emphasized relations with Greece. At a Greek National Day reception on March 24, 2026, he thanked the Greek people and government for their support of Ukraine and expressed hope for stronger bilateral ties. A children’s camp is a practical form of that broader relationship, moving beyond diplomatic language into direct assistance for families.
For the children themselves, the institutional background is less immediate than the experience: several days away from their normal wartime environment, shared meals, the sea, excursions and contact with peers. The program cannot remove the pressures facing Ukrainian families, but it can create a period of ordinary summer life.
The newsroom is therefore distinguishing two evidence levels. The August Orthodox Church of Ukraine camp, the subsidized conditions for one documented group, the Athens camp infrastructure and earlier Greek support for Ukrainian minors are supported by public sources. The number 130 and the specific claim of an agreement between Epiphanius and Ieronymos remain attributed to the primary report supplied to the newsroom pending separate official confirmation.